The Monday After / Be Still?
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The Monday After  •  Jul 13, 2026

Be Still?

Darren Carlson

"Be still, and know that I am God." (Psalm 46:10)

We've put the first half of this verse on coffee mugs and tee shirts—as if it were mostly about sitting quietly with your coffee somewhere peaceful. But read in context, it's far weightier than that.

This command comes right after nations rage and kingdoms totter (v. 6), after God summons us to "behold the works of the LORD" (v. 8), after He declares that He makes wars cease (v. 9). Then He speaks in the first person: Stop. Know. I will be exalted.

The Hebrew behind "be still" carries the sense of "let go," "cease striving," "drop your arms." It's less about cultivating a peaceful feeling and more about surrendering a posture—the posture of frantic self-rule. God isn't inviting a mood. He's commanding the end of an illusion: the illusion that we are in control.

Martin Luther and Philip Melanchthon were friends and fellow reformers. Melanchthon was brilliant—he started university at twelve, outpaced his peers in math, law, astronomy, and philosophy, and had published serious work by twenty-one. He was also anxious, prone to panic, especially as the dangers of reform pressed in. To his fear, Luther had a now-famous answer: "Let Philip cease to rule the world."

That line cuts close, because so much of our worry is covert sovereignty. We say we believe God rules. What we often mean is, I'm afraid He'll get it wrong—so I'd better keep my hands on the wheel. Anxiety quietly insists, I should be the one running this.

Here's what's strange: most of what we carry that way never even happens. Research on worry has found that the vast majority of the things people fear simply don't come true. We spend real energy gripping a future that mostly never arrives.

And for the small percentage that is real—for the losses and dangers that do come—we don't need a tighter grip. We need Psalm 46.

Tim Keller, facing terminal cancer, put gospel hope into a sentence simple enough to hold onto in the dark: our bad things will turn out for good, our good things cannot be taken away, and the best is yet to come.

If that is true—and in Christ it is—then you can obey Psalm 46:10. Lay down the illusion of control. Refuse the tyranny of frantic fixes or numbing distractions. Name your fear, hand it to the Father, and rest in the Son who stilled the storm and the Spirit who pours God's love into your heart.

  • Be still, because the world is upheld not by your grip but by God's sovereign hand.
  • Be still, because the cross proves He can weave even intended evil for invincible good.
  • Be still, because He will be exalted among the nations and in all the earth.

So this week, when you feel your hands tightening on something only God can hold: let go. Drop your arms. Let Philip cease to rule the world. And let God be God.

 

An older story worth remembering. Are you willing to forgive those who hurt you so grievously? Consider Corrie Ten Boom, who was held in a concentration camp with her sister Betsy.

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It was at the church service in Munich that I saw him, the former SS man who had stood guard at the shower room door in the processing center at Ravensbruck. He was the first of our actual jailers that I had seen since that time. And suddenly it was all there – the roomful of mocking men, the heaps of clothing, Betsie's pain-blanched face.

He came up to me as the church was emptying, beaming and bowing, "How grateful I am for your message, Fraulein," he said. "To think that, as you say, he has washed my sins away!"

His hand was thrust out to shake mine. And I, who had preached so often to the people about the need to forgive, kept my hand at my side.

Even as the angry, vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ has died for this man; was I going to ask for more? "Lord Jesus" I prayed, "forgive me and help me to forgive him."

I tried to smile, I struggled to raise my hand. I could not. I felt nothing, not the slightest spark of warmth or charity. And so I again I breathed a silent prayer, "Jesus, I cannot forgive him. Give me your forgiveness."

As I took his hand the most incredible thing happened. From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me.

So I discovered that it is not on our forgiveness any more than on our goodness that the world's healing hinges, but on him. When he tells us to love our enemies, he gives, along with the command, the love itself.

 

Tramp for the Lord

Speaking of Corrie ten Boom....

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